Entheognosis is the knowledge obtained through the use of psychoactive substances that promote non-ordinary states of consciousness and were named by the term entheogen. Substance or substances mostly extracted from vegetables and that have been used ritualistically by the human being since the dawn of humanity. Enteogen literally means “inner manifestation of the divine”.

The entheogens used since time immemorial by shamans in practically all human cultures to reach ecstatic states and contacts with more subtle plans of existence and as a facilitating vehicle for the shaman’s consciousness to leave the body for other planes allowing interaction with beings from another dimension or who are in this dimension, but in vibrational levels unapproachable to human senses in a natural state.

The Great Poisonous Green that was the poisonous jet of the Great Old Serpent within the creation, contaminated part of that creation, certain plants and animals, with its own substance and that substance have the capacity to awaken the Spirit enclosed in the matter. < br> And it is this Enteogen that was and continues to be used for this purpose.

Within the context of awakening the Spirit, we use in our terreiro ritual and as a tool in our institute, several power plants and together with the strength of the Ancient Serpent that is channeled by the masters Exus and Pombagiras.

We conclude this page with the conviction that Enteognosis is a powerful way to awaken the Spirit and is accessible to anyone who is convinced on their path to awaken from this illusory transitory slavery.



Quimbanda Ceifadores started with the union of Exus Tata Caveira, 7 Caveira, Morcego, Mirim, 7 Porteira, Zé do Coco, Zé Caveira, Nego Véio Zuza and Zé Pretinho and Pombagiras Tata Mulambo, Maria Quitéria, Maria Amélia, 7 Porteiras, Rosa Caveira, Rosa Negra, Maria Caveira, Morcego e Dama do Sangue. Over time, other Exus and Pombagiras became part of the Egregore Quimbanda Ceifadores.
These Exus and Pombagiras who manifested themselves in the traditionally established way, each manifesting themselves in their phalanx of origin, were willing to create a new egregore, asking the Principals of their phalanxes and kingdoms so that they could continue the challenge presented during the practices, of making manifest in Brazilian lands and using the sinister way presented here, a practice contrary to the slavery of the Spirit by the demiurge.
This fact was necessary and possible when the counterpart on the physical plane reached the understanding that he would either continue the cult of Exus and Pombagiras in the traditional way or would undertake in a new form of practice, using the catalytic forces that presented themselves in our country to achieve the goal of freeing the Spirit and returning to Primordial Chaos.
The liberation of the Spirit from the slavery of existence is not a new or unprecedented practice, but that until then it was necessary to connect with egregores established in other languages, cultures and forms of practice and for this reason made it difficult or inaccessible for the searcher who have this goal on the Sinister Path.
Words such as: Quimbanda, Exu, Pombagira, Kiumba, Egun, Macumba and others served for the Mighty Dead as pieces of a puzzle, where the seeker who initiated the awakening of his Spirit and struggles for his Liberation could put together several scenarios that serve as guides to achieve this goal.
These and other words give clues to the searcher from where he can find Ancestral Ancestral Forces that make war on the demiurge, his archons and minions and although etymological issues exist, the fact is that all the words of the cultural broth that Brazil was formed and have the connotation that was imposed by the minions of the demiurge as being “of the devil” became symbols of the Via Sinistra in Brazil and these etymological questions are shown to be only masks and it is not a matter of modifying or imposing a random meaning, as the symbolism was justly reinforced by those who are now in a hurry to try to dissolve it.
The initiative to create an egregore for this purpose using the part of the Darkness of the Great Abyss that took shape in Brazil, appropriating the nomenclatures of other cultures that were established in our country but that clearly have their origin in practices of witchcraft and witchcraft of attack on the slavery system still in force, resistance against tyranny imposed by all religious systems and which represent in their manifestations the Great Ancient Serpent that demands against the creation and slavery of the Acausal Spirit in imperfect matter.
The egregore Quimbanda Ceifadores has Death as its Main Person and honors the Great Ancient Serpent who is the Main Person of the Main Person.
The cult of Death that Quimbanda Ceifadores strives to represent is the cult of true Death, the cessation of existence at all energetic levels and in all multiverses where there is material existence in any aspect that presents itself and the liberation of the Acausal Spirit.

We repeat what was written above, this is not an unprecedented practice or objective, and it is still found in use in Tibet in the form of Northern School Buddhism in its Sacred Book Bardo Thodol, in Classical Gnosticism, in the Qliphotic practices of the Book of Azerate, in the Nordic Thursatru, in the form of Buddhism known as Chod of Bon Buddhism, in Tantric practices in India which is where the term “left hand” or Vamachara derives from, in the cult of Ajoguns in Nigeria, in Black Shamanism where the Lords of War and Hell, finally, several practical ways of leading the seeker who initiated the awakening of his Spirit to the great liberation from the illusion of creation that was imposed by the demiurge, the imperfect dreamer, the despot who ordered the Spiritual sparks just for their maintenance and their archons.
In this way, under the instruction of our Masters Exus and Pombagiras we dare to accept this challenge, if we will succeed we do not know, if we will remain firm in the purpose until the last consequences, for sure!


The Sinister Practice in any aspect that manifests, demands from the adept initiative, without this quality it is impossible to proceed in the dark way, we could mention here many other qualities, but in this post we will focus on this one that may be the main and initial quality for whom began to walk the path of the Ancient Serpent.

Initiative is the first indication that the Spirit has started its awakening. Somehow and at any time in life when the human being is, like a shock of adrenaline that at first is not well understood, the initiative breaks the lethargic state in which the human being was, and he begins to impose his will in situations that would normally follow with the herd of sleeping people.

The Spirit trapped in this human being begins, even though in a timid and awkward way, to manifest itself, usually with outbursts of refusal to follow the conditioning he was in. Another indication of this initiative is that the human being starts to become more creative both in presenting artistic skills, as well as in providing unusual and effective solutions to everyday problems.

Obviously, the current system observes these individuals who start to leave their flock and initiates coercion, which can be in a subtle way, such as social labels, mental phases or even a mental illness so that the pressure of the flock again dulls the Spirit, in different ways. indirectly trying to direct the individual’s initiative to the system in such a way that because the Spirit is still in the early stages of awakening, he does not realize that he is being coerced into returning to the herd or directly chasing and even eliminating the individual.

Whichever way it manifests, the initiative is always an indicator of Spiritual awakening and the sooner the Spirit is able to focus attention on this new energy, the initial torpor disappears and the Spirit begins to know what to do, strengthening and directing this initiative towards free yourself from your bonds.

From our experience and observation, we can write that the search for self-knowledge, self-improvement and the questioning of the status quo are the first paradigm breaks that the Spirit undertakes. As we wrote more at the beginning, with the energy of the initiative, creative skills hitherto unmanifested, the sencence begins to emerge and as the rain flows into the river that flows into the sea, the Acausal Spirit enters the flow of the Great Green Poison until it manages to dive into the Ocean of Eternal Chaos, becoming a Serpent himself.

If fear dominates and paralyzes you, if you feel good just being surrounded by other people, if you don’t seek self-knowledge and self-reliance, if self-control is something strange, if you don’t like to take risks and fundamentally if you don’t put it in practice what you learn or don’t develop your own practice, forget about the Sinister Practice!



With the advent of creation, the demiurge and his archons were able to divide the Spiritual energy into multiple particles to animate the created matter allowing this Spiritual particle to react in the matter in such a way that the result of this reaction becomes the energetic food that they use to maintain themselves separated into and from Chaos. This was made possible by the cosmic ordering and the positive / negative duality culminating in the Solve et Coagula reaction, generating prana, soul, vital energy or the food of the gods.

The Great Ancient Serpent then launched a jet of its saliva, which in creation became the Great Poisonous Green, this emanation is the opposite of prana and not serving as food for the demiurge and its archons became Poison for them. The Great Poisonous Green is so named because this emanation has managed to merge more in plants in this dimension and in equivalents in others and has the ability to awaken the Spiritual particle and this Spiritual particle or Spirit once aware of its condition as a slave, develops a ferocious struggles to break free.

Once the Spirit is able to break free, it is able to reach infinite Chaos through the permanent breach in creation that is maintained by the infection of the Great Poisonous Green. Some spirits decided to stay in creation, using the Great Poisonous Green as a vehicle to wage war on the demiurge and his archons and extinguish creation. These Spirits, the Adversaries of creation for many Aeons, fought hard against creation, even managing to destroy it several times, but as the destruction of matter did not awaken the spiritual sparks, the demiurge and his archons managed to gather the matter still impregnated and again restore creation, and expel many of the Adversaries who set out to remain to fight them.

After several Aeons the Adversaries of creation improved their war strategy and in this Aeon came to the conclusion that the best tactic to extinguish creation, its creator and its supporters is the tactic of emptying matter.

In this tactic, Adversaries remain in creation through the Great Poisonous Green, awakening Spiritual sparks, which when awake will free themselves from matter, thus weakening the food of the gods, killing creation within. With this strategy, the Adversaries of creation also make Adversaries some Spirits who willingly resolve to join the war.

This strategy, which we call Destructive Nuclear Infection, is applied in all the energetic vibrational multilevels of matter in all multiverses and we call it that because matter, no matter which energy level or multiverse, is always structured in the same way, differing only vibrationally .

Adversaries of creation are portrayed in different ways in the most diverse cultures and ages, always portrayed as evil by the minions of the demiurge, and have their images disseminated with terrible and grotesque appearances, for example the Hindu goddess Maha Kali or the images of Exus and Pombagiras but the Spirit who is still caught up in matter but who has awakened or initiates his awakening, sees beyond these images, even though initially attracted by these representations, the Spirit recognizes himself in them and with the deepening of his self-knowledge realizes that there is nothing in creation that can represent the Acausal Spirit.


THE QUIMBANDA CEIFADORES TEMPLE has as part of their practices contact with souls of the dead, non-human entities and cosmic forces and contact with the practitioner’s unconscious forces. We follow these three forms of practice as a way to release the spirit of the practitioner, as this type of more invasive contact with external energies can provoke a shock in the spirit by aversion, where the Awakened Spirit can release enough energy to release itself, leaving the prison of creating at once. We say shock out of aversion at the fact that by coming into contact with the souls of dead human beings, non-human entities and cosmic forces and contact with the forces of the unconscious itself that also become external by constellation, the Acausal Spirit can see the extent of his imprisonment, therefore, the Spirit obtains the total understanding that the souls of the dead, the cosmic forces, non-human entities and their own forces kept unconscious are caught in a web maintained by the demiurge and his archons and that no matter the dimensional level in which it is, the enormity of power that it represents or be, while the creation is inhabiting the Spirit is and will always be just another slave. This deep understanding then becomes an aversion to creation and to the condition of a slave, generating the energy for the Spirit to break the chains that bind him.

We adopted the nomenclatures that already exist in the “spiritual” environment, so to speak, of the words: Incorporation and Possession and we add a third one that is more used in the academic field of psychology, but serving very well to be able to translate the practice we also carry out in one word : Excorporation. We will not dwell on etymological and conceptual explanations, it is enough to know that the words used describe our practices, bringing to mind well-known phenomena.
In this post we will write briefly about these three practices that we perform.


Incorporation is a practice where it is proposed that the soul of a dead human being can connect to a medium through the chakras and command his body, thus being able to interact with the environment in which it manifests. The incorporation can happen at different levels of consciousness of the medium and control of the soul, being the lightest as an inspiration where the medium suffers a strong mental current that influences him and the medium translates this influence, to a deeper level where the medium he has little or no awareness and control over his body and the soul of the deceased can interact with the living, presenting himself with all his characteristics, that is, mode of speech, expressions, grimaces and in some cases even odors.
There are any number of techniques for developing this skill as well as purposes and it is a common practice in many cultures around the world.
In some cultures the technique of incorporating the souls of living human beings is also used, where the soul of a human being who is asleep or numb has the ability to move in the dimension of the dead and incorporate into a medium, thus bringing a more reliable, because the human being who performs this technique is a member of society and liable to be held responsible if he incurs deception.
In any case, incorporation is a common human phenomenon, with the practitioner willingness to complete certain steps and patience to obtain a satisfactory result.


Possession is a practice where a non-human entity or cosmic force completely takes over the practitioner’s body and consciousness, unlike incorporation, possession is not a common thing and is not a common practice, because for possession to happen it is necessary in addition to the practitioner’s predisposition, special preparation and some more elaborate ritualistic. From Ancient Greece, which are the oldest written records of this practice, to modern India where non-human entities and cosmic forces take over human bodies at religious festivals, we also find this practice in Africa, Thailand, Polynesia, Nordic countries, Eastern European countries, some UK countries and some Arab countries.
Possession has well-defined and general purposes, that is, it has its use for the society or community that performs the ritual, whether for the abundance of crops and the development of animal breeding, for favoring wars or protecting against enemies of the community, to rid the community of pests, disasters and child mortality among other purposes that serve the community or society.
The possession of the same non-human entity or cosmic force can also occur collectively, where a single force or entity has several individuals at once, or several aspects of this force and several entities of the same function or hierarchy may have more than one individual and more rarely they can have a single individual, but in these rare cases the destruction of the individual’s body is certain and is seen in society or collectivity where it occurs as a sacrifice to cosmic force or non-human entity.


Exorporation presupposes to put out of the individual what is bad for him. In our practice we apply the ex-corporation technique so that the practitioner can express his dark unconscious forces and thus identify and use them and then integrate these forces back into his Spirit.
The dark forces of the unconscious are aspects of the Spirit that is imprisoned by the illusion of consciousness and when the practitioner begins to embody these forces, identifying and making use of them, he will eventually understand that although they appear to be external forces, because they are constellated, they are actually a single force that is the strength of your Spirit, thus becoming an Awakened Spirit and as you progress in practice, you destroy the barriers of illusion that place you as separate beings, practitioner and Spirit, in one being, the Acausal Spirit.
This is a practice that requires total commitment from the practitioner and although it is accessible to anyone, as it does not involve complicated ritual, specific location, or anything other than the will and commitment, it is also one of the most difficult practices to be performed .
We found this practice in some regions of Asia and India.

Regardless of the mask we use or the role we play in creation and at any energetic or dimensional level, as long as we exist we are slaves ……



Interacting with forces beyond their understanding may have been the trigger for the awakening of the practice of magic by the human being and when observing Death the human being understood that the greatest force to act in the world is the cessation of material life.Perhaps it was withering because of some disease, old age or the sudden inertia of a human body in the soil and its rapid decomposition that gave the human being the view that the human body is changeable, transforming itself from being active, constituted of flesh, blood and organs in inert bones and that the contemplation of these bones, the strong memory of the old being of flesh and when offering food, drink and blood to try to reverse this terrible metamorphosis, something finally happened … shadows with the appearance of the ancient living being, diaphanous beings who tried to communicate with those who were still dressed in flesh …And so since time immemorial, human beings have been communicating with the dead.

In several archaeological studies we can find cultures around the world in which the practice of communicating with the world of the dead was part of daily life. Unlike the cult of the dead and ancestors, which with the advancement of history gained the status of religion and was thus controlled and subdued by the current system, communication with the dead continues to this day as an everyday practice even though it is relegated and persecuted.

NECROMANCY, a word by which we know this practice today and in its Greek root means divination by death or dead, have description in the two main epic poems of Ancient Greece and also in other ancient texts of various cultures and follows the same or similar modus operandi in all ancient cultures, always with the same purposes: to consult the future, to advise on various issues and to clarify the condition of the human being after death.

At a given moment in the history of Necromancy, this interaction with the dead came to be used also as a means of solving common problems and a kind of barter system with the dead was established for the most diverse purposes and as such practice never disappeared from everyday life and thus removing part of the “power” of religions and their followers,Necromancy was demonized and classified as the practice of people of bad character and ignorant people.

Necromancy is perhaps the gateway that most attracts people to the practice of witchcraft and no matter what the purposes that are initially sought, fatally the person who practices Necromancy will eventually flood their horizons, if it is possible to say so in the world of the dead, reaching the excruciating question and the final crossroads:

Necromancy is a powerful tool in Black Alchemy, where the practitioner from the contact and relationship with spirits still trapped in illusion, can awaken their own spirit, because the constant and deep relationship with increasingly obscure and ancient spirits goes through experience reveal the deep plots of maya and thus the practitioner will conquer Necrognosis, freeing him from demiurgic death carried out by the azazel archon, revealing the true Death, the portal to the Other Side.


At THE TEMPLE QUIMBANDA CEIFADORES we developed our ritual with the aim of freeing our awakened spirits and within this ritual that we have agreed to call Sorcery, we also practice witchcraft. There is a distinction that is clear to us and we will cover it briefly in this post.


Witchcraft is the art of the sorcerer or sorceress, we say art because witchcraft involves developing some form of craft produced to achieve a goal through the energetic placement of the practitioner who made the art.
Dolls, handmade candles, soaps, garlands and sachets of herbs, powders, baths of all kinds, drawings, paintings, sculptures, songs, prayers and an endless number of handicrafts produced by the practitioner’s creativity and magnetized with their energy in an attempt to achieve any objective for the performance of this energy. The art of witchcraft involves the knowledge of herbs, minerals, properties of certain animals or part of them, the manipulation of these materials for the production of healing or poison, of prayers and musical rhythms to facilitate trance and release or magnetize and send energy to the target objective.
Many of the objectives of the witchcraft that is performed, are achieved only by the direct action of the practitioner, for example, the use of powders in places and people, foods offered and etc … and with that a “mystical aura” is built around that craft produced when what was attempted with witchcraft is realized.

Witchcraft also involves the evocation of spiritual entities and or forces that the practitioner believes he has under his control or that he can, through various offerings, control or obtain his assistance and have his goals accomplished.

This type of witchcraft is 100% of the time the power to convey the energy of the practitioner himself, this when, in addition to the handicrafts produced, the objective to be achieved must have the practitioner’s involvement, that is, if the practitioner has the ability and the means to do it, for example poisonings, accidents and others.
Certainly when evoking spiritual entities and or forces or whatever, it strengthens the will and belief and facilitates the displacement of the practitioner’s energy to achieve his goal and creates in him the favorable disposition when necessary that he himself performs, having the firm belief in some protection and external mentoring. The very evocation of these entities and / or spiritual forces requires the sorcerer to produce some form of handicrafts which, in this context, also include food offerings, these offerings being carefully made with ingredients chosen by the knowledge of the sorcerer and witchcraft and produced following a ritualistic approach.
Witchcraft can and is used for the most diverse purposes.

At THE TEMPLE QUIMBANDA CEIFADORES , we use witchcraft mainly as a way of attacking creation and also to achieve objectives that open the way to the great target to reach, which is the Freedom of the Awakened Spirit.


In short, Sorcery is the act of reaching ecstasy in archaic forms or not, through entheogens or not.
This ecstasy reached by the practitioner is directed so that his mind moves in his own dimension, in other dimensions, in different energy levels than the practitioner lives, in this or another dimension, or in his own energy level and this ecstasy is used for several purposes such as receiving forecasts and oracular views, astral developments and etc.

But mainly Sorcery is practiced for the expansion of consciousness and to have contact with other realities, entities and spiritual forces.

In Sorcery, all that the practitioner needs is his willingness and courage so that it is known as normality fades, when the expanded mind comes into contact with what is around on multidimensional and energetic levels and even more, when the mind expanded practitioner comes into contact with his own hidden forces.

The fact is that using Enteogens or not or being set in specific external or internal locations, the Sorcery practitioner only needs and depends on himself.

The forces external to the practitioner, whether energy flows or entities, are only known through ecstasy. And these forces and entities cannot be controlled and do not submit, what happens is that being a flow of energy, the practitioner endeavors to understand and use these energies and being some entity, the practitioner understands the history and way of being of the entity and use this knowledge as a guide for the development of its own history, often gaining the sympathy of the entity or entities, but always depending on the practitioner’s effort, as both energies and entities will do nothing more than what was written above.

At THE TEMPLE QUIMBANDA CEIFADORES we developed our Sorcery with the objective of seeking the energetic flow of the Great Poisonous Green and the Adversaries of creation and finding the Adversary Entities, understanding the path that led them to the Liberation of the Spirit. In THE TEMPLE QUIMBANDA CEIFADORES we use the term Shaman for the Sorcery practitioner. Shaman for understanding that it is the word that best describes what we do and Sorcery to counter what is currently understood as shamanism. We do not use Sorcery for any purpose other than the liberation of the Spirit.

We ended this post with the firm purpose of affronting the demiurge and his creation and as an opposition to everything that uses the power of the Spirit to maintain slavery.


There are any number of names to describe the path taken or to be followed by the Spirit who initiated his awakening or was already awake and aware of his slavery to seek Freedom. Via Sinistra, the Left Hand Path, among many other denominations that are out there and with these denominations the self-titled traditions, sects, covens, orders, currents that as well as THE TEMPLE QUIMBANDA CEIFADORES started in individuals who drank the Great Poison Green and put on paper, or more updated on the Web, what they did and do to achieve freedom after the great awakening of their spirits.
Obviously awake spirits who have taken this attitude do so in tune with the Adversaries of creation, or whatever nomenclature they have, actively collaborating with the strategy of emptying the creation of the valiant Spirit that with its energy nourishes and maintains it, and this attitude has a high value, as these individuals risk being destroyed before gaining their own freedom by publicizing their path and are in imminent risk of entering the radar of the demiurge’s minions.
These individuals who publicize their own paths giving rise to the institutions already mentioned do so courageously and are themselves already in an advanced state of liberation for their Spirits and can already be called Adversaries of creation, even though they are still stuck in matter, as they have already abandoned fear and embraced Death.

To the Spirit who initiated his awakening or who is already awake, begins his journey towards Freedom and return to the Other Side, the Endless Realm of Anti Life, we leave this post as an alert to the pitfalls of the path of Freedom and affirm that SELF INITIATION IS POSSIBLE , as long as the Spirit has the disposition to do so and frees himself from fear, as there is no greater punishment than to remain imprisoned in the endless wheel of slavery of reincarnation, subjugated by maya to indefinite eons until his definitive imprisonment, which is the fusion with the demiurge himself.

So, you Spirit who came to this site, we inform you that: yes, every starting point is valid, all knowledge that is practiced is a firm and irreversible step towards Freedom.
To be part or not of any institution that is NEVER will give you what you are looking for, only your attitude towards the path is what matters and you don’t need ANYONE’s permission.

If your walk naturally led you to be part of any institution, tradition, coven or whatever, because tutelary initiations do have their value, this is great, then be active, because being part of something while imprisoned in the matter it remains an illusion and will not provide you with the much desired Freedom and be wary of those who after undergoing a formal initiation want to keep you there at all costs, claiming that the knowledge and initiation you went through can only be used with permission or only at that and that location.

We encourage you Awakened spirit that yes, try what is best for you, because only you know. Drink from the cup of the Poisonous Great Green and if you participate in any gathering of spirits, be active and practicing, ALWAYS!
Good knowledge is there to be used, there are no rules to follow, ONLY YOU CAN RELEASE.
Do not fall into traps, as you will remain trapped. Study and practice and practice what you study, don’t ask or depend on permission.

This is our message to all those who have awakened and have the courage to walk their own paths, using the experience of others at the beginning, but who contribute with their own experience to become ADVERSARY OF CREATION.

May you meet with THE TEMPLE QUIMBANDA CEIFADORES all those who do not want ties.


It is called Sorcery, Black Magic or any dark, malevolent, sinister and destructive adjective the practices of manipulation of prana that are disseminated by the Adversaries of creation and that have the objectives of fighting the demiurge and their archons, of opening cracks in the shell of their creation imperfect, thus freeing spirits into Chaos and emptying and weakening this creation of prana enriched by captive spirits.

Quimbanda has a philosophical part and a practical part that is Black Magic in its darkest sense and that as this practical part has several activities, we call the set of these activities Sorcery.

After delving into our Gnosis, we decided to adopt the term Sorcery for our practices, as we noticed that there are several traps that are being used by the minions of the demiurge and their archons that used some terminologies widespread as being of the left hand path or black magic to bring the Spirit that started his search for freedom back to the hypnotic state.

A caveat is necessary here, we use the term Sorcery arbitrarily, but the practices that lead the Spirit to liberation and to fight against the demiurge do not necessarily have a nomination, as these practices are intuitive by the Spirit that begins to awaken and are disseminated by the Adversaries of the creation, being “whispered” to those who know how to listen.

At THE QUIMBANDA CEIFADORES TEMPLE we try to code these “whispers” making a set of ritual practices, meditation, mental attitudes and individual posture, without making this coding a closed system or providing explicit explanations, as we understand that it is up to the Spirit to fight for your freedom.

The Sorcery practiced by us is used mainly to direct universal energy or prana against its own creator, poisoning the prana with the Venom of the Ancient Serpent, so that the creation is corroded by its own energy and so the captive Spirit uses its Black Flame only for your own awakening and liberation and no longer to enrich prana and maintain creation.


Sorcery Praticies, Quimbanda Ceifadores. Veneficus Malus, 2013.


The human being is born and dies alone, in all moments of existence the human being is alone.
The scenario around the individual and which is perceived by the conscious mind is just the illusion that there is a connection with whatever it is.

Any type of emotion, however strong it may be, exists only in the individual’s mind and although other individuals may be inserted in the same scenario, the perception will be unique and particular.
In the same way, any experience, even if experienced in a group, will be solely and exclusively an individual perception, however similar the reports on the experience may be.

The connection between individuals, between the individual and the universe that surrounds him, empathy or whatever the terminology to express any kind of connection with whatever is a mechanism of the demiurge and his archons, more precisely the archon known as maya, to keep the Spirit in a hypnotic state, not allowing the perception that the Spirit is alone in its cell of matter.
This mechanism brings a false perception of connection to the Spirit and is reinforced by concepts such as collectivity, fraternity, society, caste, family, descent, race and others that lead to the feeling of belonging serve to cover up the reality of the slavery of the Spirit, since subdued in matter, he perceives only what his subjugators desire.

Maya, which in Sanskrit means illusion and in other cultures receives other names, is the archon responsible for the creation of the illusory plot created to keep the Spirit captive in imperfect matter in any dimension or vibrational level.

As a weapon for the dissolution of maya, THE QUIMBANDA CEIFADORES TEMPLE uses Misanthropy.
Misanthropy in its original term is used to denote hatred towards humanity and the insociability of the individual, the term is used by the Temple including in its meaning hatred of itself and the very condition of being.
Expressing this hatred against his own existence, the Spirit tears the plot of maya, because he sees that he is like a prisoner in a solitary cell, undoing the illusion that they have any type of connection or belonging.

THE QUIMBANDA CEIFADORES TEMPLE uses Misanthropy as a Scythe, which at every stroke tears in the fabric of the Maya until, in conjunction with the other practices of the Temple and the aid of the Adversaries of creation, the Spirit is freed from the demiurge’s prison.
Misanthropy practiced by the Temple is the refining of the perception of the Spirit as an opponent of creation.
The simple hate is just another fetter that binds the Spirit to the demiurgical system, and anyone who seeks connection with whatever it may be as a prisoner in matter, will remain in the wheel of slavery for aeons in a row until it is actually connected or incorporated into the energy of the demiurge, losing any chance of liberation.

The Misanthropy developed in THE QUIMBANDA CEIFADORES TEMPLE goes beyond worldly hatred, our Misanthropy leads the Spirit to complete indifference and coldness not only with the external Maya, but also the Maya that has internalized in the Spirit, keeping him captive by self-image.
Our misanthropy has the objective of the non-existence of the being, returning the Spirit to its condition of free Spirit in Chaos.